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In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.
And a voice came from heaven,
‘You are my Son, the Beloved;* with you I am well pleased.”
FERICIRILE asa cum se infatiseaza ele cuvintate de Domnul Iisus Christos in” Predica de pe Munte “, din Evanghelia dupa Matei (5/ 3 -11),
Cele 9 (Noua) Fericiri sint (ceea ce eu as numi) :
Pentru cel care cauta constant si neabatut devenirea sa intru Dumnezeu,
Cele 9 (Noua) Fericiri arata astfel:
Ferice de cei saraci in duh, caci a lor va fi Imparatia Cerurilor.
Ferice de cei care pling, caci ei vor fi mingiiati.
Ferice de cei blinzi, caci ei vor mosteni Pamintul.
Ferice de cei care flaminzesc si inseteaza dupa dreptate, caci ei vor fi saturati.
Ferice de cei milostivi, caci ei vor gasi mila.
Ferice de cei cu inima curata, caci ei vor vedea pe Dumnezeu.
Ferice de cei impaciuitori, caci ei vor fi chemati fii ai Lui Dumnezeu.
Ferice de cei prigoniti din cauza dreptatii, caci a lor este Imparatia Cerurilor.
Ferice va fi de voi cind, din cauza Mea, oamenii va vor insulta, va vor prigoni
si vor spune tot felul de lucruri rele si neadevarate impotriva voastra.
Astfel, te poti “aseza” pe fiecare dintre aceste treapte (fericiri) si pe oricare
dintre ele. Si poti sa-L contempli pe Dumnezeu (stind asa, in contemplatie, pe oricare dintre ele) toata viata ta.
Poate ca, intr-un tirziu, uneori vei zari/avea si unele “luminari ” revelatorii de Dumnezeu.
Insa, nu vei avea Revelatia Lui Dumnezeu pe calea Celor 9 (Noua Fericiri) decit urcind treapta dupa treapta – toate cele noua trepte.
Caci “fericirea dumnezeiasca” este posibila abia dupa implinirea acestor noua fericiri
(omenesti, de fapt) astfel : una cite una si toate.
Calea Celor 9 (Noua) Fericiri este o dubla initiere, profana si sacra in Misterul Domnului Dumnezeu – Tatal Dumnezeu, Fiul Iisus Christos si Sfintul Duh.
In “Predica de pe Munte“, vorbind despre Fericire (despre cele 9 Fericiri) in fata multimilor, deci in fata oricui vrea sa-L asculte si sa-L urmeze, prin Cuvintul Sau Domnul Iisus Christos s-a aratat a fi cine este vesnic : Fiul Lui Dumnezeu si Fiul Omului.
duh dinspre stele…luna…/
THE WAY OF THE NINE BEATITUDES or THE SERMON ON THE MOUNT
As they are presented, preached by God in the “Sermon of the Mount” from the Gospel according to Matthew (5/3-11), the nine BEATITUDES are (what I would name):
“The Job’s ladder/ book/ for everybody, and for the each of us, too.”
For the man who constantly and firmly searches his becoming into God, The Nine Beatitudes can be revealed like this:
1) SIMPLICITY (not simplistic) IN EVERYTHING.
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called sons of God.
8) TRUTH PRACTICE
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
So, you can “sit” on each of these stages (beatitudes) and on every of them.
And you can contemplate God (sitting in contemplation on each of them) all your life.
Maybe, in the end, at a certain time, you will perceive/have some revelatory “candles” of God.
But you will have the Revelation of God on the path of the Nine Beatitudes only climbing stage by stage—all the nine.
Because the “divine beatitude” is possible only after the fulfillment of the nine beatitudes (human, in fact) like this: one by one and all of them.
The Way of the Nine Beatitudes is a double initiation, profane and sacred in God’s Mystery—The Father, The Son Jesus Christ and The Holy Ghost.
In the “Sermon of the Mount”, speaking about happiness in front of the crowd, in fact in front of everybody who wanted to listen to Him and follow Him, Lord Jesus Christ, through His Word showed Himself as He came:
The Son of God and the Son of Man.
The Only Son.
“. . . the steam of the night. . . /
. . . the ghosts from stars. . . and the moon. . . /
. . . quiet heart—quiet cosmos. . . ”
( from:Theophil Magus living in Boston - Anna-Maria 101 breathings (“Xlibris”/Random House Ventures, 2011, USA /Library of Congress Control Number: 2011910709/ ISBN: Hardcover 1-4628-9476-3 & 978-1-4628-9476-5/Softcover 1-4628-9475-5 & 978-1-4628-9475-8/ebook 1-4628-9477-1 & 978-1-4628-9476-5)
(In Theophil Magus living in Boston - Anna-Maria 101 breathings, "Leonard Oprea's dominant perspective is one of a cold objectivity, too little disposed to easy emotions, other than those hidden, profound feelings and questions. Themes are the life purpose, the ultimate springs of human actions... Intelligence, laconic sarcasm, humor, right targeting. How could we not be indebted to the author? He put his talent of storytelling to serve an exhortation which is nothing else than the health response in the presence of the morbid, the simplicity in the face of artificial, the man-loving of light against darkness and evil./Nicolae Steinhardt – European philosopher, essayist and author); “A novelist and essayist of Leonard Oprea's literary value does not need any introduction. From no one.” /Valeriu Gherghel – European philosopher, essayist, literary critic and author)
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